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2021.01.14
Demon Slayer

I’ve read every volume of *Demon Slayer*,
but to me, it read solely as a story about children struggling with trauma, developmental disorders, and psychopathy who find ways to transcend their hardships. Partway through, I found myself constantly wondering what kind of experiences and insights the author drew upon to create this story.

Regardless of whether a character has been turned into a demon or not, we see in various scenes an attitude of subduing those who have committed evil deeds while still respecting the person themselves;
this is because the evil deeds committed were beyond the person’s control due to harsh circumstances,
and it is precisely for this reason that the characters seem to be portrayed as separating the evil deeds from the person, judging the crime while affirming their existence.

Whether it’s Keizo, who accepts the utterly depraved Komaji by saying, “Don’t worry, I already beat the living daylights out of you a little while ago,
” or Giyu Tomioka, who cries out to Tanjiro as he transforms into a demon, “Please, just die as Tanjiro,”

Even after I finished reading it, I was still mulling over those thoughts when I came across a blog that put those very feelings into words.

https://note.com/tamakisaito/n/n47ea5832fe1a

Well, well—while I was reading *Demon Slayer*, I found myself thinking almost exclusively about the concept of criminal exemption for the mentally ill.
Reading this blog also finally cleared up why I never felt the slightest bit of discomfort with the idea that Tanjiro was considered the one with the greatest potential to become a demon.

Well, well, today is the final presentation for my master's thesis. It's going to be a long day.